29. Letter to a Friend (E)

 

Letter to a Friend

 

Dear Tom,*

 

Thanks so much for your response to my request, even though you hesitate to give your full support to my statement.  I respect your feelings and will not place your name with those giving support.  But might I have the privilege of looking one more time with you at the wording of that statement:

 

After 30 years of ministry in Japan, I know of no other method of evangelism that offers so much potential for a clear personal witness to thousands (the couples) and for drawing the interest of tens of thousands (the families and friends) toward the Christian church and, hopefully, its Savior.  (Japan Harvest, Summer, 1999)

 

While assenting to the idea that wedding ministry does offer great potential, you objected to the use of gno other methodh and gso much potential.h

 

 I am concerned that we consider the words of the statement exactly as they are and not read into them more, or less, than is actually there. The key word in the statement is gpotential.h  I am suggesting that there is no method of evangelism, (a) in Japan, (b) at present that offers so much potential.  What is this potential -- or, what are the possibilities ? that wedding ministry offers to us?  It is (1) the potential for effecting a clear, personal witness to thousands ? the couples in the time of orientation, and (2) the potential for drawing the interest of tens of thousands ? the families and friends.  Toward what is the interest of these gtens of thousandsh drawn?  For now, it is toward the Christian Church, in which they previously had no interest whatsoever!

 

Yes, the statement is rather definite.  But I am convinced it is backed by very strong evidence.  Please consider the following.

 

(1)   In the year 1999 I met 334 couples in a close, personal time of orientation.  They were ready, eager, to hear anything I had to give them that related to their gday we have dreamed about.h  They heard, as part of the explanation of their ceremony, a clear gospel message about the One, True God who made them and wants to have relationship with them in their daily lives.

 

Tom, what method available in Japan today offers this kind of potential for witness?  334 couples in one year! In a face-to-face witness opportunity!  How many non-Christians are you able to witness to in one year, in such a ready-to-listen setting, by conventional means of evangelism?

 

(2)   In 1999 ? brace yourself, now! ? more than 15,000 people experienced a genuine Christian worship service in our chapel, most of them for the first time ever in a church!  One year!  One minister!  15,000 people!

 

Many of them came to me spontaneously to say they felt deeply moved.  And these are people who had no previous interest in the Church.  Do you think they might feel some interest now?  I am convinced they do.  And, because of the delight they felt in their first church experience, they are now far more likely to enter a church when they are given the opportunity than they were before.  Furthermore, having had their interest drawn toward the Church now creates the potential of their becoming interested in the Savior, the Lord of the Church!

 

Tom, what method of evangelism in Japan today offers so much potential for drawing the interest of people to the Church ? people who had no previous interest in it?  In how many non-Christians during the course of a year are you able to create an interest in the symbol of the Christian faith through traditional methods of evangelism? 

 

gThis is only one small step,h we might say.  gOur concern must be evangelism that saves souls.h  But we donft save souls until the first step occurs.  And here is the opportunity to help 15,000 people, otherwise untouched, to take that first step toward the Savior!  Is there any method of witness available at present that has the potential of getting the attention of so many people?  I submit that there is not.

 

This is what I mean by taking the words of my statement at their face value.  The issue is potential.  It is the potential for (1) effecting an initial witness and (2) drawing the interest of formerly disinterested people toward the Christian faith.  I am not saying that wedding ministry brings about the final result desired for evangelism.  But evangelism must begin with an initial contact.  I am convinced that no other method of evangelism, (a) in Japan, (b) at present, offers so much opportunity for making that kind of contact.

 

I assure you that, if you still would rather not have your name used in support of the statement, I gladly give you room for those feelings.  Your declining will not in any way alter the respect and admiration I feel for you.

 

Bless you.                                 Doyle

 

*Not the friendfs real name